1790 07-04 Long Live the Republic—DEFEND THE CONSTITUTION
1774 07-04 American Maniac
1779 07-04 Raising a Flag over Mar a Lago (faded)
1780 07-04 Raising a Flag over Mar a Lago (sepia)
1784 07-04 Such is life (ABRIDGED version)
1785 07-04 Everything is for the best in this, the best of all possible worlds (ABRIDGED version)
1786 07-04 It’s good to be the king! He who saves his Country does not violate any law (ABRIDGED version)
1787 07-04 I AM the deep state.  Let them eat cake (ENGLISH version)
1787 07-04 I AM the deep state.  Let them eat cake (FRENCH version)
1788 07-04 After us, the flood.  Weep and watch us eat, you revolting peasants!

This section’s title is not intended to preach to Americans, but rather to clarify that while I am culturally deeply rooted in the Anglosphere, I have great respect for the French and my goal here is not to echo old jokes, but rather to help Americans recognize that we cannot well laugh at the French without pausing to ask whether their experiences are any different from our own.

These images are about the soul of America, not France; and the extreme hostility and division of America into two camps of people who don’t seem able to communicate with one another any more, even though our interests as fellow Americans are 98% aligned and only 2% unaligned, a problem I end up addressing most squarely in the last image, 1783.

The more I focused on propaganda, freedom, and civility in the present as the point, the less-relevant it was to limit examples to any specific historic time period. But as it happens, my starting point was WW2, the contemporary Golden Age of Comics, and what America’s obsession with fundamentally anti-democratic and anti-egalitarian superheroes might say about its challenges with self-awareness.  Particularly since I found support for something I had long suspected:  That not only was the original idea of a “superman” or “overman” underlying American superheroes the selfsame theory of Friedrich Nietzsche that inspired the Nazis, the inspiration for Superman’s moniker, the so-called “Man of Steel,” was none other than the mass-murdering dictator Joseph Stalin (“Stalin” was a pseudonym he adopted meaning “Man of Steel” or “steel man”).  Numerous factors contributed to the success of the character and the genre, but critical to it was the fact that many people were highly receptive to the idea.  Fantasies about how wonderful communism and fascism were in other countries in the 1930s were grossly misplaced, but understandable to some extent; and I wouldn’t hold them against anyone with the intellectual honesty and personal humility to learn over time when faced with their overwhelming and obvious flaws.  But understandable or not, believing such fantasies was then, and is now, an existential threat to the things that really can make the future better:  democracy, capitalism, and above all individual liberty.  Falling for the fantasy that celebrities, the wealthy, strongmen, the vanguard of the proletariat, the purebloods, philosopher-kings, or any other category of special people can be or ought to be trusted with power over others is stupid and dangerous.  Deciding that one cannot be bothered to educate oneself and vote responsibly, is stupid and dangerous.  It reminds me of the old joke about playing cards:  How can you tell who the sucker at the table is?  It’s the coward who surrenders their faith in individuals, including their own agency and responsibility, then acts surprised when he or she is exploited.  D’uh.

It’s no accident I picked crazy Esmeray as the primary representative of the US in this series of pictures.  She expresses both my hopes that America can be its best, and my fear of its worst excesses.

Literature Section “07-04 DEFEND THE CONSTITUTION—Lessons for Americans”—more material available at TheRemainderman.com—Part 4 of Chapter Seven—Accompanying Images:  1774, 1779-1780, 1784-1788,1790, 1925, 2025—Published 2025-06-24 to 06-29—©2025 The Remainderman.  This is a work of fiction, not a book of suggestions.  It’s filled with fantasies, idiots, and criminals. Don’t believe them or imitate them.

1790 07-04 Long Live the Republic—DEFEND THE CONSTITUTION—2025-06-24; Esmeray; propaganda poster.  I made this one, then discarded it in favor of the French posters when I started developing them, then brought it back to fill out the series because I like the image, and the reason I originally liked it was the way it seemed to draw a parallel between the experiences of the US and France, and the challenges they have faced in the past and they both face today.

1774 07-04 American Maniac—2025-06-24; Esmeray; more an explanation of the concerns and anxieties that helped motivate me to make this series, than WW2 subject matter itself.  This image seeks to set up the issue by distinguishing between citizenship and partisanship. We can be members of the same civil society, and deal with one another as colleagues, without agreeing about everything.  We can put the interests of our country ahead of other things, without being mindless jingoists or accepting an aggressive view towards the world, or a servile view of our relationship with US authorities.  I would be pleased if the entire series could encourage Americans to reconsider the benefits of working with others since the evidence is overwhelming that everyone is better off when they cooperate to improve everyone’s lot, and is worse off when they view the world as a zero-sum game where the goal is to take as much from your neighbors as you can get away with.  I’m not saying there isn’t a time for fighting or a time for standing up for yourself; there certainly are. But there’s nothing about 2025 that would make this the time for disrupting any alliances, let alone all of them. We as a country need to remember the value of cooperation and mutual respect.

1779 07-04 Raising a Flag over Mar a Lago (faded) & 1780 07-04 Raising a Flag over Mar a Lago (sepia)—2025-06-25; Esmeray; old personal photos. Compare

https://en.wikipedia.org/wiki/Raising_a_Flag_over_the_Reichstag.  The source photo is one of the most iconic photographs of World War 2, and came to mind when I was thinking about how to portray patriotism and superhero powers together:  waving the flag on top of a building in Metropolis came to mind.  And it involves Stalin, with a whole raft of ironies introduced by the fact the whole war in Europe started when Stalin and Hitler agreed to split Eastern Europe by force between them, and Western democracies objected to this horrific plan.  Ultimately, I decided to use Mar a Lago as the building because it was symbolic of much of what I object to about America’s current situation.  Long before Trump bought the property or ran for office, the US government refused to accept the estate as a gift for use as a Winter White House because it was too expensive to maintain.  He later obtained the property at a discount by threatening to destroy its value if the owner didn’t sell, a tactic representative of his history of sharp dealing.  After converting it to a club and being elected President, he used it into a way to charge people for access to a public official (himself) by making himself available in the club, which is only accessible to people who pay an exorbitant membership fee, much like the bribe-takers on the steps of the Vatican who once sold access to the Pope.  Metaphorically, we do need to take back government from the place where it is wrongfully conducted in the corrupt twilight between private and public sectors, to the light of day.  The idea that this is an acceptable or mainstream way to run a country ignores the fact that it is what traps most of the world’s population in a cycle of poverty and oppression to this day.  We shouldn’t be accepting backsliding but instead should be trying to make our country better.

1784 07-04 Such is life (ABRIDGED version) & 1785 07-04 Everything is for the best in this, the best of all possible worlds (ABRIDGED version)UNABRIDGED VERSIONS CONTAINING FASCIST IMAGERY AVAILABLE AT PATREON.COM/THEREMAINDERMAN—2025-06-26; Martin (in 1784) & Cutter (in 1785); propaganda posters.  Compare: https://www.alamy.com/vichy-france-ww2-propaganda-poster-against-communism-french-militia-supported-by-marshal-petain-anti-semitic-xenophobic-authoritarian-propaganda-poster-for-the-recruiting-recruitment-of-nazi-appeasement-appeasers-french-facist-militia-1943-signed-eric-ww2-world-war-ii-image466236767.html?imageid=218485E2-ED7B-4276-89BF-7FACCE305A9C&p=66052&pn=1&searchId=92fed0677eaf89ed1cdf2bada5be10e0&searchtype=0 (for basic composition, coloring and words) and https://www.alamy.com/vichy-france-propaganda-poster-1941-ww2-vintage-world-war-two-propaganda-poster-issued-by-the-vichy-government-world-war-ii-laissez-nous-tranquilles!-leave-us-in-peace!-image-of-a-french-family-planting-a-tree-with-four-black-beasts-three-dogs-and-a-three-headed-snake-symbolizing-the-enemies-indicated-in-writing-de-gaulle-freemasonry-the-lie-the-jew-ready-to-attack-the-land-of-france-and-its-inhabitants-vichy-france-french-rgime-de-vichy-is-the-common-name-of-the-french-state-tat-franais-headed-by-marshal-philippe-ptain-during-world-war-ii-image593595906.html?imageid=E4B5FB98-DA7E-43B7-B4CB-F56FEB1CA341&p=66052&pn=1&searchId=92fed0677eaf89ed1cdf2bada5be10e0&searchtype=0 for the thinly veiled theme that Germany has saved Frenchmen from any need to worry their pretty little heads about world events.  Translation:  C’est la vie  Such is life (but I did not find any clear etymology online); Dans ce meilleur des mondes possibles, tout est au mieux  In this best of all possible worlds, everything is for the best (apparently a shortened form of the original quote from Candide, instead of the direct language from the play).   La Vie Française  The French Life (in abridged version); Milice Française  French Militia (in unabridged version). 

Parrainé par l’École Européenne pour les Américains  Sponsored by The European School for Americans; La Presse Française  The French Press.  The French Militia was a paramilitary organization created to assist the SS and Gestapo in suppressing the French Resistance.  The rapid French collapse in World War Two resulted from a number of factors, including most sympathetically, that France—like its capitulating leader, Petain—was demonstrably a shell-shocked and traumatized version of the country that resisted the previous German invasion a generation before, that had been one of the primary battlegrounds of World War One, and that its military forces and tactics were greatly overmatched by those of Germany.  But while acknowledging France lacked the endless steppes of the USSR or the English Channel of the UK to provide it with breathing room to sort itself out, it is a fact the USSR and the UK similarly had their asses summarily handed to them in their first encounters with the Wehrmacht, but fought on despite deprivations and losses.  It is impossible to avoid some sense, though, that the swiftness of the capitulation, before the country’s armed forces were categorically defeated, reflected the fact French devotion to their own cause and Republican government were less passionate and committed than that of countries with governments and traditions much less worthy of loyalty than theirs.  To me, that loss of faith and belief in a system that at the end of the day was worth fighting for or better yet improving upon, resulting in capitulation to a much-worse form of government, resonates strongly with the corrosive hostility of the internal US “culture wars” with their focus on lashing out at other Americans in indulgence of people’s petty rivalries and gripes, and at foreign countries for our own weaknesses, rather than remembering the much greater interests and values embodied in our history our moral strength and even our institutions, as frayed as they are.  Certainly, our interests as Americans, humans, and moral agents are aligned with making democracy, liberty, and cooperation with others stronger, rather than abandoning them; and the benefits of our cooperation and tolerance are orders of magnitude larger than the ultimately small and unworthy bickering to which much of contemporary dialog often sink.  Giving up did not serve the French very well in World War Two and it’s not serving Americans very well now.  Yes, the French, galvanized and reminded of their values and heritage by the shock of occupation, returned better and stronger with a vibrant, even defiant, democracy after the war was over.  But could we please pull our collective heads out and work together, within the rule of law, to make America better without having to shoot ourselves repeatedly in the hands, feet, and other body parts first, to remember why that’s a bad idea?

1786 07-04 It’s good to be the king! He who saves his Country does not violate any law (ABRIDGED version) Unabridged version containing graffiti including sexual themes at 07-04 DEFEND THE CONSTITUTON at Patreon.com/TheRemainderman

—2025-06-27; Penny, Chastity; propaganda poster.  Compare https://www.youtube.com/watch?v=8z8SpgmF0sA and https://www.reuters.com/world/us/trump-if-it-saves-country-its-not-illegal-2025-02-16/

Translation:  (here translated *to* French) It’s good to be the king  C’est bon d’être le roi; (here shown as translated in both directions) Celui qui sauve son pays n’enfreint aucune loi   He who saves his Country does not violate any law; Parrainé par l’École Européenne pour les Américains  Sponsored by The European School for Americans; La Presse Française  The French Press.  The first quote is from Mel Brooks’s History of the World Part 1 (1981); but to me, it captures the attitude of public figures who openly and unapologetically use their position and power for personal ends, to the wreckage of the state and private institutions, confident that the sheep below them will not question or criticize him for anything he does.  The second quote is brilliant, because the President deliberately and knowingly quoted the dictator Napoleon I who returned France to monarchy and converted wars to defend the French Revolution, into wars for his personal aggrandizement and gain.  Napoleon did have some achievements, like modern civil codes and courts to enforce them, on the plus side of his ledger; but it’s hard to understand how they could possibly outweigh his failed efforts at continental conquest, let alone his successful destruction of the last vestiges of the First French Republic.  The fact the US President drew the same parallel between himself and Napoleon, and thus the US and France, supports my own comparisons in this series.  The quote is also evocative of Richard Nixon’s claim that “when the President does it, that means that it is not illegal, by definition,” highlighting the extraordinarily dangerous tone of the President’s current speech.  I have portrayed Napoleon making the statement while partying down during his very brief occupation of Moscow as the first snow of the season starts to fall, to highlight how unlikely the claim of being a singular savior of a nation really is.

1787 07-04 I AM the deep state.  Let them eat cake (FRENCH & ENGLISH versions)—2025-06-28; Chastity, Penance; propaganda poster.  Compare https://en.wikipedia.org/wiki/L’%C3%89tat%2C_c’est_moi and https://en.wikipedia.org/wiki/Let_them_eat_cake.  Translation:  L’État, c’est moi  I am the state; Qu’ils mangent de la brioche  Let them eat cake.  I like that this propaganda poster is built on not one, but two different quotations I was taught in history, but that are now questioned or rejected by historians (as discussed at the referenced links).  At once, it reminds us that we have to adapt to changes, whether they make us comfortable or not; and be guided by reason and empirical evidence, rather than unfounded superstitions, no matter how comforting our superstitions are; yet at the same time, they’re particularly potent examples of propaganda because (to me at least) it’s clear why they have gathered such force despite their doubtful provenance.  Wherever they came from, they capture important insights in a pithy, memorable fashion.  They reflect realities and attitudes that still drive human behavior today by those who imagine their life circumstances are the only moral justification they need or care about.  At the same time, they require us to exercise judgment about what has been proven, disproven, can be proven or disproven, or is unknown and unknowable; and how our knowledge of the truth (or lack thereof) must be a moral bound on discourse.  I have pushed these issues further by adding the word “deep” because I think it may help clarify the relevance of an old quote to our present situation and debates, rather than misleading anyone about an issue that isn’t intended to be the focus here (literal translation).

1788 07-04 After us, the flood.  Weep and watch us eat, you revolting peasants!—2025-06-29; Penance, Chastity; propaganda poster; compare https://en.wikipedia.org/wiki/Apr%C3%A8s_moi%2C_le_d%C3%A9luge.  Translation:  Après nous, le déluge  After us, the flood; Pleurez et regardez-nous manger, paysans révoltés !  Weep and watch us eat, you revolting peasants!  I was taught King Louis XV was responsible for the first quote, acknowledging that the rot and vested interests inherent in the French Ancien Regime would not long survive the forces unleashed by the Enlightenment.  Apparently it was more likely (and indeed fitting on some level) that his mistress, Madame de Pompadour, said it in the plural “Après nous, le déluge”.  Scholars debate exactly who said it, and what they were referring to; but it still speaks to me, and seems an apt reflection of the stark conflict between the Enlightenment, reason, compassion, and knowledge on the one hand; and stupid bloody violence and tyranny on the other.  The second phrase has no specific antecedent but simply expresses outrage at the degree to which people define themselves by how they believe they rank, instead of on their own terms.  Whether it’s ordinary people showing deference to celebrities, the privileged, and the successful; or the fortunate few spitting on people below them simply because they can, it’s a loathsome, negative, hollow, and immoral way to live.  It also references an old joke about peasants revolting.

1925 Man of steel materially transforms the superstructure to abolish private property and all the classes! (English version)
1925 Man of steel materially transforms the superstructure to abolish private property and all the classes! (German version)
1925 Man of steel materially transforms the superstructure to abolish private property and all the classes! (Russian version)
2025 Trump—Making the World Pay (BASE version)
2025 Trump—Making the World Pay … to Make America Mexico Again (Mexico version)
2025 Trump—Making the World Pay … to Make America Jacksonian Again (Jacksonian version)

These images are broken out because they were the last added to the production, and because the existing post on this section was already pushing the outer boundaries of oversized posts. But these images are intended as part and parcel of subsection 07-04-H.

1925 Man of steel materially transforms the superstructure to abolish private property and all the classes! (English, German, and Russian versions)—2025-06-25.  n/a; naked political statement; compare:  https://www.rbth.com/history/334246-stalin-soviet-cult-personality.  Translation (German  English):  Superman verändert den Überbau materiell, um das Privateigentum und alle Klassen abzuschaffen!  Man of steel [lit: Superman] materially transforms the superstructure to abolish private property and all the classes!  Translation (Russian  English): Сталин существенно преобразует надстройку, чтобы уничтожить частную собственность и все классы!  Man of steel [lit: Stalin] materially transforms the superstructure to abolish private property and all the classes!  Stalin’s superhero costume has a “C” on it because that is the Cyrillic character starting his name and, I think (?) is associated with the “S” sound in English.  For formatting consistency, I kept the foreign language to English translation format, I used English-language wording and sources for the original quotes, partly because it is difficult for me to access other versions and even more to determine which is the correct “original” language.  Although Marx and Engels were both German, and presumably wrote and thought “first” in some way in German, many of their most famous quotes come from addresses at international conferences or publications directed towards international organizations.  I don’t know if these addresses were given in German, French, or for that matter English although my general understanding is that in the Nineteenth Century French was still the predominant, er, lingua franca.  The language of this poster actually crams together four quotes or parts of quotes where merging them seemed intellectually honest because I was stringing together concepts (such as materiality and transformation) that they often linked; although of course the poster deliberately makes a point which they might resist.  But the intention of the posters is to attack their ideas head-on, not to misstate those ideas and avoid grappling with any issues.  Although the USSR is mercifully gone from the world, this subject matter seemed not only relevant but necessary not only because of the connection between the man and the comic book genre, but because it hopefully provides some framework for comparing with 2025 in terms of where I’m coming from.

1926-1929 Man of Steel (4 ALT vers)—n/a; examples of process; n/a.  1926 Man of Steel (ALT ver where AI didn’t print globe on beach ball but awesome expressions),  1927 Man of Steel (ALT ver where AI gave S and un-Stalinish face but fantastic globe distortion), 1928 Man of Steel (ALT ver where AI has him ironing nothing but love the coloring and style), and 1929 Man of Steel (ALT ver 2nd place for a variety of small factors) are included first, because I liked things about them, and second to illustrate some of the challenges of working with AI, especially given the tight restriction on number of words, and the difficulty I have in keeping concepts and parts of the image distinct while the number of ideas I’m trying to inject goes up.

2025 Trump—Making the World Pay (BASE version), … to Make America Jacksonian Again (Jacksonian version), … to Make America Mexico Again (Mexico version)—n/a; naked political statement; n/a.  Compare:  https://mvau.lt/media/a79e0a4b-9695-4cee-ba10-156d617d3ddc, https://leadstories.com/hoax-alert/2025/02/fact-check-trump-crown-long-live-the-king-magazine-cover.html, https://www.nbcnewyork.com/news/business/money-report/trump-posts-ai-generated-photo-of-himself-dressed-as-the-pope/6249230/.  This, and to a much-milder extent, 1779-1780, are the only direct attacks I allowed myself on specific living political individuals or movements.  I am concerned that posting them will cost me viewers, but the fact is, one of the worst problems we have in America today is people feeling like they can’t speak to people on the opposite side of the political divide, or that they’re not interested in hearing from people on the opposite side of the political divide.  This is not an ad hominem attack since it’s all about policy not appearance or personality; and I generally avoid criticizing others if I can find a way around it, sometimes going too far in that direction.  However, if I hesitated to express my very deeply-held views when I genuinely feel a need to express them to make important points, for fear of losing audience, (1) I wouldn’t have artistic integrity, and (2) (something I think is really artistically and politically important here):  my biggest concern about the US is people not speaking their mind in a civilized way to people on the other side of any given political fence.  So how can I possibly comment on that, without standing up and doing it?  I wanted to do it, and I did. If you want to respond, please do so with constructive comments or with counter-works of your own.  If you send me a message on DA I *will* check out your response on your website and offer any thoughts in response I might have.  Let’s talk!  (Not shout or ignore one another.). We have a lot to offer one another!

2026-2028 Trump (3 ALT vers)—n/a; examples of process; n/a.  2026 Trump (ALT ver with my favorite of several brilliant expressions), 2027 Trump (ALT ver with awesome money globe), and 2028 Trump (ALT ver great eating money while sycophants applaud) are included first, because I liked things about them, and second to illustrate some of the challenges of working with AI, especially the difficulty of getting it to portray specific actions, especially ones that sound violent with respect to symbols (e.g., smashing a globe).  It took a LOT of work to get it to do anything other than sprinkle dust or snow on top of the globe.  I believe I drew a policy-violation-you-could-be-banned warning when I tried specifying “Donald Trump” in an image months ago, so I had to try describing his face and toss out many, many, many otherwise-promising versions because I didn’t feel like they “vibed” Trump.  On top of that, I became convinced that at some point the AI started fighting me on descriptions that sound like Trump; query whether Big Tech has muzzled its most dynamic creations to prevent anything other than glorifications of their great helmsman, Trump, e.g., “orange hair,” the same way Chinese censors erase references to Winnie the Pooh because of its use in the past to refer to President Xi (who you risk your life and family to criticize directly in the PRC).  Certainly, the White House’s production of AI-generated images showing Trump as a King, the Pope, etc. suggest fawning on the Great Helmsman is allowed in Silicon Valley.  But definitely not criticizing.

Literature Section “07-04 DEFEND THE CONSTITUTION—Lessons for Americans”—more material available at TheRemainderman.com—Part 4 of Chapter Seven—Accompanying Images:  1774, 1779-1780, 1784-1788,1790, 1925-1929, 2025-2028—Published 2025-06-24 to 06-29—©2025 The Remainderman.  This is a work of fiction, not a book of suggestions.  It’s filled with fantasies, idiots, and criminals. Don’t believe them or imitate them.

PREVIOUSLY:  By trickery and deadly threat, eight-year-old Pen has agreed to help the succubae until dawn, as they raid the Venetian capitol late on a storm-torn night of floods, seeking to destroy what the Venetian spy service has learned about the succubae and to release an imprisoned grandfather and a young girl accused of witchraft.  Pen has now been geased to compel him and spelled to trust Channah and believe she is by his side.  NOW: 

Pen, bound as a safety net by a leash attached to a harness, and following Chava’s reasonable suggestions and whispers, crossed the hallowed space, picked the lock (under a minor delusion that he was simply unlocking a difficult lock using several keys at once), opened the door of the archive, and crept inside to access the secret files of Europe’s, and perhaps the world’s, most-extensive and most-advanced spy agency:  The Council of Ten of the Serenissima. 

Within the windowless archive, with Chava’s guidance and encouragement, Pen found and raided the Venetians’ magic books, written in Latin, the language of religion and science in Western Europe, which Pen read and spoke fluently, along with his aristocratic caste’s language of Norman-influenced French, and his local language of English.  He read all their titles for Chava, setting aside for Chava’s review the very, very few Chava didn’t already possess or hadn’t already known of, or that were so rare they would be difficult or impossible for the Venetians to replace.  Although the books, collectively, contained many grains of truth, they also contained falsehoods and honest misapprehensions which the Succubae valued, not to keep their own magical primacy over humans, but to help them predict the actions of the humans who hunted them and the other creatures of hell.

Turning to the written records of the Council of Ten, even though they were written in Venetian (rather than Latin), a language Pen had only first been exposed to when his Aunt brought him to Venice earlier in the year, his Latin and French allowed him to read the spines, introductions, and section titles in the books well enough to locate what the succubae wanted most:  The records of the interrogation, conviction, and execution of Anzola Ipato, by one Gasparo Orseolo of the Council of Ten, who had been burned at the stake on Wednesday, the 3rd of October, 1515.  Morally, exposing an eight-year-old with even partial literacy of Venetian to such material was one of several testaments given during the course of the evening, to Chava’s limitations as a surrogate mother-figure. Technically, the very existence of the record was a testament to the efficacy of the Venetian secret service, which had accomplished something very few humans, human governments, or even human civilizations were ever able to achieve:  identifying, capturing, and questioning an actual demon of hell:  Tirtzah the succubus.  After weeks of agonizing tortures, including especially vile and inhuman tortures methods devised by the Inquisition that were not normally performed by the Venetians (who relied heavily on the strappado), her mortal form, and thus her ability to visit Earth, was destroyed by fire, possibly the most agonizing form of banishment from the Earthly plane. 

Chava had persuaded Pen to push, pull, and drag the heavy folio volume back across the church to her position in the Venetian Senate Hall.  There, with Pen nestled on her lap, she read and carefully edited the record, using her magical powers and her great manual skills, to alter—as subtly as possible to try and evade any Venetians re-reading it from suspecting it had been changed—the text.  As much as she estimated she could get away with, she replaced information learned about the succubae with inaccurate information that would be less helpful, or even self-defeating, the next time the Court of Lust tangled with the Serene Republic.  Chava’s focus was on things Tirtzah had said that might hint at or reveal anything the succubae perceived as a potential weakness or exploit.  Then she had made Pen reverse the difficult process of moving the volume back into the library.  And because Pen lacked the strength to lift the folio-sized hardbound volume over his head back up to the high shelf he had pulled it from, she had him pull down all the nearby volumes and pile them up with the altered volume somewhere in the middle.

Pen also found and recovered for Chava, Tirtzah’s magical ring, which the Venetians had taken from Tirtzah.  Ultimately, they had not been able to make much out of it since capturing it.  By recovering it, the succubae ensured they never would.

Finally, Chava had tried various ways to help Pen make sense of a section of books written—and even labeled on their spines—with lines and geometric combinations of lines that Chava suspected was a Venetian code.  This, neither she, nor any of the succubae, had anticipated:  volumes so secret, they were encoded when written and kept within their very fortress and capitol?

In the end, she decided against doing anything with them, at least not tonight.  Even if the boy started with the last volume and worked his way backward, dragging every single volume out to her, it might take him hours to bring her the volumes covering 1515.  If, indeed, she could even identify which ones those were.  And then to repeat her work on the Venetian-language records, she would have to decipher the code well enough not only to make sense of the text, but to try and replace existing words with credible substitutes.  The only other option would be to burn the lot; but in addition to being a terrible and unnecessary loss of knowledge—a possibility she loathed on principle—it would be pretty clear to the Venetians someone had been in their secret archive and was trying to destroy at least something the Venetians had learned and hidden there.  Chava couldn’t even be sure what the coded—or cuneiform, for that matter—books were, let alone whether they actually recorded anything about Tirtzah, which seemed unlikely.  If they did, keeping a copy in Latin would rather tend to defeat the purpose of keeping a copy in code.  And because Anzola Ipato’s trial was only two years’ past, thus alerted to an effort to tamper with their institutional memory, they could and probably even would reconstruct much or all of it—accurately—from living memories, which would completely reverse Chava’s efforts to destroy the Venetians’ Latin record of their recently-acquired knowledge of succubae.  Destroying a vast knowledge without helping the succubae, and thereby making it unlikely she would destroy the limited knowledge actually harmful to the succubae?  That would be the worst of both worlds, and she decided against it.

In the end, Chava—with Pen’s semi-witting help—completed her mission before Channah and Rivqah finished theirs.  Instead of risking Pen coming out from under her influence while he was in the secret archive, and thus beyond her physical control, she brought him back to her and, inspired, decided to make the most of the opportunity by influencing Penny to do whatever he could, to save himself.  Chava warned him he literally could not escape the succubae until dawn, and must avoid crossing Channah, or if possible even attracting her attention again, in the meantime.  But once he saw any part of the sun, he should immediately, or as soon thereafter as possible, slip away when neither Channah, nor Rivqah, nor Miryam was watching him, and run for his very life.  When Pen protested that Chava should come with him, or that he wanted to see her again, she promised that if he obeyed her like a good boy, she would visit him again in a week.  Finally, still concerned that she had not impressed the danger upon him sufficiently, or persuaded him that a 5,000-year-old succubus didn’t need an eight-year-old boy to protect her, and having already used him to cross the sanctified church and plunder the secret archive, she added the force of compulsion to ensure his commitment.

Literature Section “06-124 Grimm Transformations VIII:  Child Laborer or Child Soldier?”—more material available at TheRemainderman.com—Part 124 of Chapter Six, “Le Saccage de la Sale Bête Rouge” (“Rampage of the Dirty Red Beast”)—1264 words—Accompanying Images:  1960-1963—Published 2025-06-24—©2025 The Remainderman.  This is a work of fiction, not a book of suggestions.  It’s filled with fantasies, idiots, and criminals. Don’t believe them or imitate them.

PREVIOUSLY:  n/a.  When I was kicked off DeviantArt in early March, I was advancing two story lines:  The first, adult Penny’s and adult Chastity’s introduction to hard-core succubus sexual and moral domination; and the second, child Pentecost’s very first introduction to the succubae.  As best I could tell, images generated in relation to the second story line (not the first one) were what DA’s algorithms decided were unacceptable and caused me to be kicked off DA without any opportunity to defend my work or make it conform to DA’s standards or even be told what DA claimed I was doing wrong.  I therefore backed off this second story line until I felt like I had enough distance and perspective to avoid DA’s matrix-agent-like algorithm. 

Mind you, I don’t think I have any worry about failing to comply with DA’s policies—I don’t think I actually ever violated them before—but rather, to avoid being summarily and arbitrarily dumped from the platform and having all my work and comments and followers wiped out.  The arbitrariness with which this gruesome artistic death sentence is applied is a significant deterrent, and even an overbearing threat, to creativity, artistic integrity, and intellectual honesty.  I can’t really say this thread of the story is what it would have been before my previous avatar’s execution; but rather, it’s a similar story I care about enough to tell, even though it is limited and redirected enough to give me some hope I might—might—be able to do the story-line and the subject matter justice without the figurative death penalty from DA.  I guess we’ll see.

Here, then, is a summary of the second plotline to date.  NOW:

On All Souls’ Eve in 1517 AD, Channah, with three members of her Court (Miryam, Rivqah, and Chava) and a human child swept up with them (Pentecost Argent), are mounting a surreptitious assault on the Doge’s Palace, capitol of the Serenissima—the Serene Republic of Venice. 

Venice is drowning:  Storms dominating the Adriatic and Central Mediterranean have brought acqua alta (“high water”) to the lagoon city, flooding its streets and basements even as rain and lightning lash its domes and towers and canals.  

Queen Channah and her Duchesses, Miryam and Rivqah, all three of them trained and experienced assassins and infiltrators, are spearheading the assault.  By contrast, Chava, her Queen of Arms, is a strong, skilled metalsmith and stonecutter with a meticulous personality and a bookish mind, brought along with them for her very specialized knowledge and skills—not her prowess in battle.  Chava had come to Venice the night before, on All Hallows’ Eve, an auspicious night of power and disruption, to raid the empty, unconsecrated church of San Zaccaria for precious metals and holy water to use in service of her Queen.

There, she had been surprised by Pen, a neglected English child in the inadequate care of an indifferent Aunt.  Like many human children, Pen had some capacity for sensing and perceiving the supernatural.  Like a much smaller number of such children, he was ignored and reckless enough to pursue his curiosity about the things he sensed, rather than sensibly ignoring or cowering from them.  At San Zaccaria, Chava and Pen had been immediately drawn to one another by their compatible personalities and—much more powerfully—their respective needs to take advantage of their chance encounter to fill the awful, aching holes in their own lives and persons.  Pen’s innocence, and Chava’s capacity for empathy, conspired to protect Pen, an altar boy at the church, and allow Chava to complete her mission.  She had rocked him to sleep in her warm, dry cloak and then stolen away with her prizes, the most supernaturally-charged relics and ritual items in the church, leaving only the crucifix on the altar as a concession to comfort the boy and assuage his conscience.

Tonight, All Souls’ Eve, he had surprised Chava (again) and Channah as they prepared to assault the Palace.  Driven again by feelings deeper than and separate from common sense and conscious reason, desperate for Chava’s attention and care, he had come to return her cloak.  By doing so, he had inadvertently brought himself to the attention of probably the wiliest, most-passionate, and most-evil creature to still walk the surface of the Earth.  His arrival, discovering them in the storm-filled Piazza San Marco minutes before their secret raid on the Venetian capitol began, had complicated the Queen’s evil plans, to say the least.  Too young and innocent to be of proper interest to the succubae in his own right, he was simply a nuisance.  Leaving him alive risked his reporting their presence to Venice’s nocturnal guards, the Lords of the Night.  But leaving the body of an eight-year-old child on the metaphorical steps of the palace risked raising a general alarm.  And by revealing Chava’s tender tendencies to Channah, Pen had unknowingly put Chava at risk of punishment by her Queen, because he was not the first human toward whom Chava had shown what Channah considered an inappropriately undemonic attitude.  Indeed, this was not even the first time Channah’s own plans had been inconvenienced by one of Chava’s little pets. 

Fortunately for Pen’s life—if not exactly his soul—Channah, always practical, egotistical, and purposeful above all, had seen a way to turn the unexpected complication to her advantage.  Because the Venetians had protected their secret archives on the second floor of the palace behind a church that had been properly consecrated, neither the Succubae nor any of their familiars could easily sneak into the archives.  At least, not without either risking teleporting into a space they had never seen (possibly to be bisected by a wooden panel, or have their guts or legs or arms scrambled by a pile of books) or undertaking a loud and destructive aerial assault on the archive by flying demons blasting holes in the stone walls of the Venetian capital in the middle of a crowded city.  Neither option was really acceptable.  And thus, the succubae required a human who would be able to enter hallowed ground:  A human neither under their compulsion, nor already marked as the property of hell. 

They needed a human either detached enough from humanity or reality, or vulnerable enough to influence and trickery, to do their bidding.  And to keep their purposes secret from humanity, they preferred not to hire or recruit humans ahead-of-time.  Instead, they had planned to free a teenage girl already known to them, tempted but not yet owned by them, from Venetian custody in exchange for her help, and then use her to raid the archives for them.  Having already been labeled a witch by the Venetians, tortured, and thrown in the semi-submerged cells of the Palace known as the Wells because they weren’t quite ready to execute a minor girl, the succubae counted her as well reliable to do what they wanted in exchanged for being spirited away.  But if Chava could use the boy to raid the archives while they accomplished their other dark purposes, it would shorten their time in the Palace and thus improve their chances of escaping without the Venetians ever figuring out for certain whether they had raided the secret archives. 

With a combination of artful deceit and deadly threats, Channah had tricked and cowed Pen into agreeing to comply with a geas:  not a compulsion, which might keep him from entering the church; and not a contract, which he was too immature to make; but a deadly magical consequence that he understood would befall him if he failed to do what he had said he would do:  To do everything he could to help the succubae until dawn, and to obey Chava’s instructions until dawn, insofar as he could do those things without committing any deadly sins.  In exchange, Channah had ungenerously promised not to murder him that very night.

With Channah’s plan thus secured, Rivqah scaled St. Mark’s Basilica and from her vantage point atop it, slew the Venetian guards outside the Doge’s Palace.  Channah and Chava rushed Pen to the Palace and past the guards too quickly for him to examine them or even properly see them, while Channah lied to him that the guards had simply been knocked unconscious; while Miryam dragged their bodies out of sight and, disguised as a Venetian soldier, took their place guarding the half-finished stairway leading to the planned, “new” entrance to the Palace.

Chava and Pen made their way to the Senate Room, just outside the church, where Chava shrewdly used a trust spell, building on Pen’s natural gullibility as a child and the rapport they had developed the previous night, not to control his actions or decisions, but to persuade him she was by his side rather than talking and appearing to him inside his head.  Then she simply guided him, as an adult might guide and influence a good boy like Pentecost Argent, to break into and rob the Venetians’ secret archive, by convincing him they were simply recovering an article stolen from the succubus and taking a peek at the Venetian’s books. 

Literature Section “06-123 Grimm Transformations VII:  The Red Beast and the Little Boy”—more material available at TheRemainderman.com—Part 123 of Chapter Six, “Le Saccage de la Sale Bête Rouge” (“Rampage of the Dirty Red Beast”)—1237 words—Accompanying Images:  1956-1959—Published 2025-06-23—©2025 The Remainderman.  This is a work of fiction, not a book of suggestions.  It’s filled with fantasies, idiots, and criminals. Don’t believe them or imitate them.